By the Fire We Carry: Why This Story of Muskogee Survival is Changing Everything

By the Fire We Carry: Why This Story of Muskogee Survival is Changing Everything

History isn't just a collection of dates. It's a pulse. When Rebecca Nagle released By the Fire We Carry, she wasn't just writing another dry historical account of tribal sovereignty; she was basically ripping the band-aid off a wound that most Americans didn't even know was still bleeding. You've probably heard of the Trail of Tears. Most of us got the two-paragraph version in middle school. But Nagle’s work dives into the legal thriller that is the McGirt v. Oklahoma case, and honestly, it’s one of the most consequential stories of our time.

It's about land. It's about a murder. It’s about a promise made in the 1800s that the United States spent over a century trying to forget.

The Case That Shook the Foundations of Oklahoma

Most people think of the Supreme Court as this distant, boring institution. But in 2020, a decision came down that effectively acknowledged that a huge chunk of eastern Oklahoma—including most of Tulsa—is actually Indian Country. This wasn't some minor clerical error. It was a massive validation of the Muscogee (Creek) Nation’s treaty rights.

The book traces this back to Jimcy McGirt. Now, McGirt himself isn't a hero. He was convicted of serious crimes. However, the legal question was simple: Did the crime happen on a reservation? If the reservation was never officially "disestablished" by Congress, then the state of Oklahoma had no right to prosecute him there.

The state argued the reservation was gone. They said it had basically dissolved through "history" and "practice." But the law doesn't work on vibes. Nagle meticulously shows how the Muscogee people held onto their identity and their legal standing even when the federal government tried to carve them up into tiny pieces.

Why We Keep Getting Native History Wrong

We tend to look at Native American history as a tragedy that ended a long time ago. Like a museum exhibit. But By the Fire We Carry forces you to realize that this is an ongoing legal battle. The Muscogee (Creek) Nation didn't just disappear after they were forcibly marched from their homelands in the Southeast to what is now Oklahoma. They rebuilt. They established courts, schools, and a government.

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And then the land grab started. Again.

Nagle spends a significant amount of time detailing the "Allotment Era." This was a period where the U.S. government decided that communal tribal land should be broken up into individual plots. The goal was simple: "civilize" the Indians by making them farmers, and then sell off the "surplus" land to white settlers. It was a heist. A massive, bureaucratic, legalistic heist.

The sheer amount of fraud documented in this era is staggering. Guardian systems were set up where white "guardians" would manage the land of Native children, only to steal the timber, the oil rights, and the soil itself. It’s some of the darkest, most technical theft in American history. You’ll read these chapters and feel a mix of rage and genuine shock at how calculated it all was.

The Power of Sovereignty

So, what does "sovereignty" actually mean? It’s not just a buzzword. For the Muscogee Nation, it means the right to govern their own people and their own land. When the Supreme Court ruled in favor of McGirt (and by extension, the Tribe), it was a win for the idea that treaties actually mean something.

  • Treaties are the "Supreme Law of the Land" under the Constitution.
  • Congress is the only body that can break them.
  • If Congress didn't explicitly say "this reservation is gone," then it still exists.

Justice Neil Gorsuch, who wrote the majority opinion, famously started with: "On the far end of the Trail of Tears was a promise." That line carries the weight of the entire book.

The Backlash and the Modern Struggle

Of course, the story didn't end with a victory lap. As soon as the McGirt decision dropped, the state of Oklahoma went into a panic. Governor Kevin Stitt and other officials claimed that the ruling would lead to "chaos." They painted a picture of a lawless land where criminals would walk free and taxes would never be paid.

It was a scare tactic.

Nagle deconstructs these arguments with surgical precision. She looks at the data. She talks to the people on the ground. The "chaos" never materialized in the way the critics predicted. Instead, what happened was a complex transition of jurisdictional power. Tribal police forces had to expand. Tribal courts had to take on more cases. It was a massive administrative lift, but the tribes were ready.

But then came Castro-Huerta. Just two years after the McGirt win, the Supreme Court took a step back. They ruled that the state could prosecute non-Indians who commit crimes against Indians on reservation land. It was a blow to tribal sovereignty and a reminder that these legal wins are incredibly fragile.

The Human Element: More Than Just Law

What makes By the Fire We Carry so readable isn't just the legal maneuvering. It’s the people. Nagle follows the families who have lived through this. She shows the generational trauma of displacement, but more importantly, she shows the generational resilience.

There's a reason the book is titled the way it is. The "fire" is both literal and metaphorical. It's the ceremonial fires of the Muscogee people that were carried from their original homelands to Oklahoma. It represents the continuity of a culture that refused to be extinguished.

Honestly, it’s a bit of a miracle that the Muscogee Nation still exists at all given the century of policy designed to erase them. From boarding schools meant to "kill the Indian, save the man" to the termination era of the 1950s, the pressure to disappear was constant.

Sorting Fact From Fiction

There’s a lot of misinformation floating around about what this ruling actually did. Let’s clear some of that up.

First off, Tulsa didn't suddenly become a "no-man's land." If you live in Tulsa and you aren't a citizen of a federally recognized tribe, your daily life basically hasn't changed. You still pay state taxes. You still answer to the city police. The ruling primarily affects how crimes involving tribal members are handled and how certain regulatory issues are managed.

Secondly, the "broken" system the state complained about was often a result of their own refusal to cooperate with tribal governments. Instead of working together to build a cross-jurisdictional framework, the state spent millions on lawyers trying to overturn the ruling.

Why You Should Care (Even If You Aren't Native)

You might be thinking, "This is interesting, but does it affect me?"

Yes.

This is about the integrity of the American legal system. If the government can ignore a treaty because it’s "old" or "inconvenient," then no contract or law is truly safe. It’s a test of whether our country actually follows its own rules.

Moreover, it’s a story about justice. We live in an era where people are hungry for the truth about our past. Not a "woke" version or a "patriotic" version, but the actual, gritty, factual truth. By the Fire We Carry provides that. It’s an essential piece of the puzzle if you want to understand why the map of the United States looks the way it does.

Practical Action Steps for the Curious

If this article sparked something in you, don't just close the tab. Here is how you can actually engage with this topic in a meaningful way:

  1. Read the McGirt Decision: It’s surprisingly readable. You don't need a law degree to understand Gorsuch's majority opinion. It's a masterclass in textualism and historical context.
  2. Look Up the Land You Live On: Use resources like Native-Land.ca to see which indigenous nations historically (and currently) steward the area where you live. It changes your perspective on your own neighborhood.
  3. Support Indigenous Journalism: Rebecca Nagle is a journalist. Her podcast, This Land, is the precursor to this book and provides an incredible audio deep-dive into these same themes.
  4. Understand the Difference Between Race and Political Status: This is the biggest hurdle for most people. Being a tribal member isn't just about "ancestry" or "race" in the way we usually think about it. It’s a political status, like being a citizen of a country. Once you get that, the legal arguments make a lot more sense.
  5. Follow the Legislative Updates: Sovereignty battles are happening right now in the 2026 legislative sessions. Keep an eye on how states like Oklahoma, Arizona, and South Dakota are interacting with tribal governments regarding water rights and criminal jurisdiction.

The fire is still burning. The story isn't over. By understanding the history Nagle lays out, you’re not just learning about the past—you’re learning how to read the headlines of the future.